Friday, December 20, 2024
The Pre-Opening Chronicles of Khair’s Café & Restro
Thursday, December 12, 2024
Awakening Without Worship: Buddha's Path to Freedom
When Buddha attained enlightenment under the Bodhi tree in Bodhgaya, he entered a realm of profound understanding. He saw the nature of existence with unparalleled clarity, yet he hesitated to share his realization. He questioned whether anyone could grasp the depth of his insight, knowing that enlightenment is not something that can be taught—it must be experienced. Each individual, he understood, must walk their own unique path, confront their own illusions, and arrive at the truth in their own way.
When he eventually chose to teach, it was not to impose dogma or establish himself as a figure of worship. Buddha never claimed to be a god, nor did he desire to be idolized. He consistently redirected attention away from himself and toward the individual’s capacity for awakening. His role, he said, was that of a guide, pointing to the path rather than carrying others along it.
This humility was evident even at the end of his life. As he lay on his deathbed, surrounded by his disciples, they asked him what they should do after he was gone. Buddha’s final words were: “Appo Dīpo Bhava”—be a light unto yourself. These words encapsulate the essence of his teaching. He reminded them that no teacher, not even himself, could replace their own effort and inner wisdom. The path to liberation lies not in following others but in cultivating one’s own discernment and clarity.
“If You Meet the Buddha on the Road, Kill Him”
This teaching from the Zen master Lin Chi mirrors Buddha’s own approach. It warns against turning the Buddha—or any spiritual figure—into an external savior. The “Buddha on the road” represents any idolized image, teacher, or belief system that we cling to in our search for truth. To “kill the Buddha” is to dismantle our attachments to these external objects and realize that enlightenment cannot be given or borrowed—it must arise from within.
This teaching underscores Buddha’s emphasis on self-reliance. Just as Buddha pointed his disciples back to themselves with Appo Dīpo Bhava, Lin Chi challenges seekers to let go of the need for external validation or authority. Both teachings urge us to confront our own illusions and step into the raw, direct experience of reality.
The Kalama Sutta: Question Everything
Buddha’s message of self-reliance is further illuminated in the Kalama Sutta. When the Kalama people approached Buddha, confused by the contradictory teachings of various spiritual leaders, he did not ask for blind faith. Instead, he told them:
Do not believe something just because it is taught by a revered teacher.
Do not accept traditions simply because they are ancient.
Do not rely solely on scriptures, logic, or popular opinion.
Test everything for yourself. Accept only what leads to the cessation of suffering and promotes well-being.
This teaching was revolutionary. Unlike religious authorities of his time, Buddha did not present himself as the ultimate arbiter of truth. He encouraged questioning, critical thinking, and reliance on personal experience. The Kalama Sutta reinforces the idea that truth is not a fixed doctrine but a living realization that must be discovered individually.
A Unified Message of Freedom
Buddha’s teachings—Appo Dīpo Bhava, the Kalama Sutta, and Lin Chi’s “kill the Buddha”—converge on a single, powerful idea: liberation comes through self-discovery. Buddha did not want followers; he wanted awakened beings. He did not claim divine authority but pointed to the divinity and potential within each person.
To “be a light unto yourself” is to trust your own capacity to navigate life with clarity and wisdom. To “kill the Buddha” is to dismantle your reliance on external saviors or fixed ideas of enlightenment. The Kalama Sutta reminds us to question everything, even the teachings themselves, and accept only what resonates with direct experience.
A Call to Awakening
These teachings invite us to stop searching for answers outside ourselves. Buddha’s message is not about following his path step by step but about finding our own. Just as he attained enlightenment under the Bodhi tree, each of us has the potential to discover our own moment of awakening. The light we seek is already within us.
By questioning, seeking, and embodying wisdom, we honor Buddha—not as a god to be worshipped but as a guide who showed us the way to become Buddhas ourselves. This is the true tribute to his life and teachings: not to look up to him but to look within.
The Blissful Prison of Uncle Roberto
Saturday, December 7, 2024
Confessions of a Thoughtful Alien
Friday, December 6, 2024
The Rise and Fall of Thermocol Empire
Monday, December 2, 2024
The Monk, the Lover, and the Lie
The weight of loneliness has become unbearable for me. Watching Shah Rukh's romantic movies since childhood, I harbored a dream that one day, I too would have my own "Raj." Like Simran, I would lose myself in love. But now, it felt like my "Raj" has gotten lost somewhere. Is he searching for me? Or is this quest my own?
The local guys here don't interest me at all—they’re all absorbed in meaningless chatter and empty flattery. So, I decided to search for my "Raj" online. One day, while chatting with a stranger on Ome TV, I suddenly met him. As soon as I saw him on the camera, my heart began to race in a strange way. His words had a charm, and he looked just like a hero.
We chatted for a bit, and then he asked for my Instagram ID. Over the next few days, we continued talking on Instagram. Eventually, he took my number, and our conversations only grew deeper. I felt that maybe he was my "Raj." He lives in Burma, and I’m in Gujarat—but so what? When hearts connect, what’s a little distance?
Slowly, love blossomed between us, along with a desire to meet. But there were challenges—he didn’t have enough money to come here, and my family wouldn’t allow him to visit me at home. But I was determined. Since I work, I managed to save a little, and invited him over. I arranged for him to stay at a guesthouse.
Finally, the day arrived when I saw him in person for the first time. He hugged me, and in that one moment, all my loneliness, all the distances, and all the hardships seemed to melt away. That one meeting felt like it fulfilled all my dreams.
I took a month off from my job, telling my family I was going away for work. But only I knew the truth—that I wanted to live this month with my "Raj." A Raj I had found online, like a ray of light in a dark room. We shared a room at a guesthouse in Ahmedabad, as if the walls there would become witnesses to our love.
When we reached the room, he said, "Take off your clothes." I hesitated, but gradually, I laid myself bare before him. He came closer, and for the first time, someone touched me in a way that felt like he was trying to solve a puzzle. His fingers moved over my body as if reading every part of my existence. That night, we both lost ourselves in each other. For the first time, I had given someone the right to my body, and in that moment, I felt what could only be described as heaven.
Days passed, and an invisible wall seemed to grow between us. Our love was profound, yet the reality around us became more complex. He was from Burma, a place rife with political upheaval. He told me that if he returned, he would have to join the military; every young person there was burdened by the weight of war. For us, this was a strange truth—we were lost in our little world of love, while his homeland was ready to claim him back.
I told him, "Stay here with me. I’ll help you. You can find work here, and we can be together." My proposal was naive, like a child trying to build a dam against the sea. I wondered, could our love overcome the world’s challenges?
He smiled at me gently, and in that look, I realized that while we understood each other deeply, there was a distance between us that no bridge could cover. My inner voice kept telling me that this relationship, this love, could never be ordinary.
Our languages, our religions, our cultures—everything was different. Yet, we conversed in English, without any shortage of words. Our love was like a pact, as if we had signed an invisible contract to live this moment fully, even if it could never last.
There was a yearning in his eyes, a search for a place that was his yet felt distant. He slowly unfolded his story to me, as if revealing pieces of a puzzle. His mother lived in Kolkata with her second husband and their young daughter, and he didn’t want to burden her. He said that some of his relatives visited Bodh Gaya often, and maybe we could create our place there—where it would just be *us.*
I held a strange, deep belief in my heart that I would keep him here, no matter the cost. I promised myself that if anyone tried to come between us, I would stand in their way. But to be honest, I didn’t know whom I was fighting—the world, his country’s military, or my own illusions.
After much thought, we decided to go and live in Bodh Gaya, to open a small café there, and lead a simple but peaceful and love-filled life.
We dreamed of filling this strange, colorless world with our own colors. After all the struggles, this plan suddenly appeared like a light showing us the way. Bodh Gaya, with its peace and spirituality, where no one knew us, where we could go unnoticed, seemed like a new hope.
We both planned to open a small café there. It wasn’t just a business for us, but a *dream.* It would be a place where time would pause, where people would come to seek solace, and we would find our peaceful space there.
We imagined a simple life in Bodh Gaya, where we would gaze into each other’s eyes and find that in each other which was absent everywhere else in the world. Our plan held the reality that we were moving towards a life that perhaps could never be ours. And yet, we were ready to leap into that unseen future together.
Perhaps we knew it might all be an illusion—like standing in a closed room imagining open air. But within that illusion lay a sense of tranquility, a hidden belief that if we could escape to some corner of the world, we might find our *own* space, free of fear and barriers.
Like characters in Kafka's stories who remain entangled in the battle of existence, we too sought to find our existence in a small café, in a world where love and peace, perhaps for just a fleeting moment, could truly exist.
When I returned home with this decision, it felt like the whole world had turned upside down. I told my family that I didn’t want to continue my job, that I wanted to open a café in Bodh Gaya. It was peaceful there, with less competition—as if every word connected to me and this was my new path. My family hesitated at first, saying it would be foolish, but when I tried to reassure them, they reluctantly agreed, and my parents couldn't say no. They supported me, even if it was against their wishes. But I was preparing to leave them and go with my "Raj" because, in the end, *love is blind*—and at this pivotal moment of our lives, that blind love was leading us forward.
I had saved about fifteen lakh rupees from my job, which felt like enough to start a new life. I was taking this step fearlessly, without worrying about hitting a wall.
Raj contacted his relatives and found an affordable place in Bodh Gaya where we could stay. Through their connections, they arranged a spot, a small space for a café, without rent. It was as if they were opening a path for us, offering us refuge in an unknown world.
We both decided that this would be the place where we would start our new life. We had nothing—no concrete plan, no set path, but at that moment, it felt like we had everything. Like Kafka's characters, we too were ready to embark on a journey to understand our existence, moving towards an unknown, daunting future, with only love and dreams by our side.
In that small room in Bodh Gaya, where peace and turmoil coexisted, we were bound in love. We knew our truth, yet we were ready to walk a path with no limits, only endless possibilities.
When we reached Bodh Gaya, the first thing we did was meet Raj's relatives. Raj introduced me, saying, "This is my life partner. I am going to spend my entire life with her." Hearing this, a strange wave of happiness surged within me. It felt as if a hidden truth had surfaced, and everything was exactly as I had once imagined. His relatives were kind people, their welcome and conversation full of warmth, and meeting them brought me a profound sense of peace. They guided us to our room, and we both entered together.
As soon as the door closed, we talked and eventually fell asleep. The silence of the night and our conversations blended into a comforting tranquility. The next day, we woke up with a new enthusiasm, and we decided to explore the temples.
Our first stop was the Mahabodhi Temple, the place where Siddhartha Gautama attained enlightenment. There, Raj taught me how to meditate. He said, "Metta Bhavana is a form of meditation rooted in Buddhist tradition, in which one intentionally cultivates feelings of love, goodwill, and compassion toward oneself and others." Watching him meditate, I too began to lose myself in that peace, but my thoughts, my past, my fears—all kept swirling within me, and I couldn’t stay in meditation for long. Seeing Raj’s face immersed in meditation, I felt as if he were in another world, and slowly, I too got lost in it.
Raj opened his eyes and stayed silent for a moment. Then he said, "Come, let's circumambulate the temple." Afterward, we visited the oldest Burmese monastery in Bodh Gaya. Raj explained, "In the past, whenever anyone from abroad visited Bodh Gaya, they would stay in this monastery." We were alone in the monastery; there were few people, and the tranquility of the place filled us with a new energy.
After visiting several more temples, we got hungry and had lunch at a restaurant called "Fujiya Green." As the day came to an end, we made our way back to our room and brought dinner with us. Once there, we ate and then shared an intimate moment filled with boundless love. That night, we thought about our future together and decided that the next day we would search for a place to set up our café and start preparing it.
As soon as we charted this new direction for our lives, it felt as though everything had been predestined. Our love story had begun, and now we were ready to create a world of our own, a world that belonged solely to us.
In the quiet dawn, I awoke, my routine mechanical yet strangely comforting. First, I bathed. Then, I prepared breakfast, brewing tea and waking Raj. We shared a morning kiss, alongside the potato paratha I had made with my own hands and love.
We left, heading toward our café, a place not yet built but already a dream. We found the space, and through the help of labourers, we constructed a wooden café in an old style—simple, unremarkable in its charm. It took us a week to complete, a week in which we ran errands, worrying over gas stoves, tables, chairs, and the menu. We arranged everything, but the frantic pace of it all left us exhausted. To make the commute easier, I bought Raj a second-hand scooter.
Finally, we opened the café. We sat there, waiting for customers to arrive. But the hours passed slowly. Few came. A day would stretch on, and we would sit alone, only to see the occasional face walk in, indifferent to our existence.
Then, one day, a monk from Thailand entered. He sat, ordered coffee and chow mein, and we started talking. After a while, he asked Raj for his number, mentioning he lived in the nearby Thai monastery. "The chow mein here is very good," he said, "I’ll call whenever I need to order."
The next day, the monk called again, and Raj brought him his breakfast. Days passed, and soon, the monk was coming to our café for every meal. Breakfast, lunch, dinner—he ordered each time. He never spoke of much, but there was an unspoken bond between us.
However, soon, Raj began returning late from the monastery. I never asked why; I couldn’t bring myself to. The orders from the monastery grew. At first, it was just one or two meals, but then it was four, sometimes five. Our business was growing, but something was changing in Raj. He seemed distant, lost in thoughts of the café and its success, and less in me. We spoke less about us and more about business. A quiet dread settled in my heart, unnoticed by him.
Then, one day, Raj told me he was going to Rajgir with a group of monks. I didn’t stop him; I simply let him go. He was away for three days, and those days, those long, empty days, stretched on endlessly. Alone, I waited, not knowing how to fill the hours. My solitude felt like a slow suffocation. Raj had grown distant from me.
When he returned, I confronted him. "You don’t speak to me with love anymore. You’re always so serious," I said. He paused for a moment, his face a mask of thought. "It’s not that I don’t love you," he replied, his voice flat. "But money is important, too. I can’t give you all my time. We need it for the café."
I didn’t know how to respond. Something inside me cracked, but I said nothing. It was a silence that both of us carried, heavy and unspoken. And as our café flourished, I began to wonder if the love I once held was simply another thing that had slipped away, like sand through fingers, as we became consumed by the business we had built together.
Our café has started running well, but with it, the closeness between us has somehow faded away. I once thought this journey would bring us closer, but now it feels as if we are drifting apart. That love, those conversations—they've slipped through my fingers like sand.
I remember the days when we would feel a sense of belonging in every little thing we shared. You would look at me, and without saying a word, you would understand everything. Now, it feels like we look at each other, but there’s no understanding left.
Can we go back to those moments? Can we find that lost love again? Or was it all meant to disappear with time? I don’t know.
Even now, when we’re together at the café, we don’t talk much. He’s always busy on his phone. One day, I asked him for his phone, and he replied, “Why do you need it?” I said, “Even when you’re with me, you’re busy on your phone. I just want to see where you’re spending your time.”
He refused to give me his phone, but I snatched it from his hand and checked his WhatsApp messages. What I saw shattered me—he was exchanging sweet messages with some girl from Burma, words he once said to me. I asked him, “Who is this? You’re sharing such intimate messages with her while deceiving me?”
He replied coldly, “She’s an old girlfriend who texts sometimes, so I talk to her.” Hearing this broke me completely. My heart shattered as I realized the man I thought of as mine was nothing but a deceiver. I checked more of his WhatsApp messages to see how many others he was speaking to like this.
Just then, a message from Bhante Ji appeared on his phone, which read, “I Miss You.” Seeing this, I was even more shocked. When I checked his chat history with Bhante Ji, I realized that the man I thought was mine had, in reality, become someone else’s—he had become a mere “Simran” gay.
My world crumbled like a castle of sand, swept away by the tide of betrayal. Raj, my Raj—at least, I thought he was mine—was the man I had dreamed of since childhood. He wasn’t just a dream. He was my reality, my everything. Until he wasn’t.
I still hear his words echoing in my mind, sharp and cold. “I did what I had to for money. Love doesn’t pay the bills.”
That night, my heart shattered. I flung his phone at him, demanded answers, and received none that could heal the wounds he’d inflicted. Bhante Ji. The name felt surreal as it left my lips, as if saying it would erase the reality of Raj’s betrayal. A Thai monk. For money. My love had been reduced to a cruel transaction.
I left him that night. Packed my belongings with trembling hands, fueled by a mix of rage and despair, and walked out. Out of his life, out of our life.
The next morning, I found myself back at the café, staring at the empty chairs where our future once sat. My chest ached, each breath heavy with the weight of loss. I didn’t know where to go or how to move forward.
That afternoon, fate intervened. Two strangers entered the café, their presence as unexpected as it was comforting. Kashaf, soft-spoken and kind, with a gaze that seemed to understand my pain. And Uncle Peter, an eccentric traveler with a warmth that felt like a long-lost embrace.
It didn’t take long for my walls to crumble. Their gentle inquiries unlocked the dam inside me, and my story tumbled out—Raj, his betrayal, the unbearable loneliness that followed.
Uncle Peter leaned forward, his words etched into my soul. “Sometimes the universe protects us in strange ways. Imagine discovering his lies after a lifetime together. This isn’t the end, Simran—it’s a beginning.”
Kashaf’s steady voice followed. “You gave your heart to the wrong person, but that doesn’t mean you’re unworthy of love. This is your chance to rebuild.”
Their words were like light breaking through a storm. For the first time, I felt hope—a fragile, flickering thing, but it was there. Over the next week, they became my anchors. They brought me to Bodh Gaya’s serene temples, taught me to sit with my thoughts in meditation, and filled the empty hours with stories, laughter, and purpose.
Uncle Peter’s voice still lingers in my mind. “Do you know why the Buddha left his palace? Clinging to illusions brings suffering. You’ve left yours behind. Now, find your truth.”
And I did.
I returned to Gujarat stronger than I thought possible, carrying their wisdom in my heart. Their goodbye was tearful but hopeful, and I promised to stay in touch. Yet, my journey wasn’t over. With newfound resolve, I applied to study in Dubai—a city that had always been a distant dream.
Raj’s story didn’t end with me. Months later, I learned of his fate. He contracted AIDS. Bhante Ji, the monk he had been with, had unknowingly carried the disease. Karma doesn’t ask for permission when it arrives.
But I didn’t feel joy. Only a strange, quiet vindication. I whispered to myself that day, “The universe has a way of setting things right.”
Now, as I write this from my tiny but cozy apartment in Dubai, I can feel the weight of the past lifting. My days are full of learning, new friendships, and a life I am building on my own terms. The scars Raj left are still there, but they’ve begun to fade.
And every so often, when I sit quietly, I think of Kashaf and Uncle Peter—the two strangers who gave me the courage to begin again. Wherever they are, I hope they know the gift they gave me: the strength to find myself amidst the ruins.
Her story wasn’t just one of betrayal but of resilience, growth, and rediscovery. Simran had walked through fire and emerged stronger, her heart now filled with the belief that every ending is just a new beginning.
This story, though it feels like the plot of a dramatic film or novel, is rooted in reality. It is a tale of love, betrayal, resilience, and self-discovery that unfolded in the life of someone who dared to dream and face the consequences of those dreams. Every moment, from the highs of passion to the depths of heartbreak, is drawn from the experiences of a real-life Simran—a testament to the unpredictable, raw, and often bittersweet journey of human emotions.
Thank you for taking the time to read this story.